Showing posts with label calendar. Show all posts
Showing posts with label calendar. Show all posts

Saturday, July 14, 2012

The Calendar of the French Revolution


Happy Bastille Day, all. Vive la France!

The French Revolution in 1789 was supposed to create a new order in France. Out with aristocratic tyranny, in with republican democracy! Liberté, égalité, fraternité!

Well, not quite. As part of the process of ousting monarchy, the French Revolution swept away many of the trappings of the Ancien Régime, or attempted to. One of the things they changed was the calendar.

Various versions of the revolutionary calendar existed from 1789 until 1792. But the dates were confusing. What was the start date, January 1, 1789, or July 14, 1789 (the storming of the Bastille)? Since financial transactions especially suffered from this confusion, the legislature made a final decision in 1792 when the French Republic was established. By naming 1792 Year One, the Calendar of the Revolution is in reality the Calendar of the Republic. In France, the same calendar is known as both calendrier républicain as well as the calendrier révolutionnaire.

The Calendar of the Revolution consisted of twelve months of thirty days each and started at the autumnal equinox. The months received new names derived from nature, the nature mainly the weather around Paris. The years are written in Roman numerals.

From Wikipedia:

LinkAutumn:
Vendémiaire in French (from Latin vindemia, "grape harvest"), starting 22, 23 or 24 September
Brumaire (from French brume, "fog"), starting 22, 23 or 24 October
Frimaire (From French frimas, "frost"), starting 21, 22 or 23 November

Winter:
Nivôse (from Latin nivosus, "snowy"), starting 21, 22 or 23 December
Pluviôse (from Latin pluvius, "rainy"), starting 20, 21 or 22 January
Ventôse (from Latin ventosus, "windy"), starting 19, 20 or 21 February

Spring:
Germinal (from Latin germen, "germination"), starting 20 or 21 March
Floréal (from Latin flos, "flower"), starting 20 or 21 April
Prairial (from French prairie, "pasture"), starting 20 or 21 May

Summer:
Messidor (from Latin messis, "harvest"), starting 19 or 20 June
Thermidor (or Fervidor) (from Greek thermon, "summer heat"), starting 19 or 20 July
Fructidor (from Latin fructus, "fruit"), starting 18 or 19 August

The calendar changes didn't end with the months. Within each month were three weeks of ten days apiece, called décades.

The year ended with five extra days to fill in the discrepancy between the order of the French calendar and the disorder of the physical year, which refused to use less than 365 days (or 366 days in leap years).

In the French Calendar of the Revolution, today, July 14, 2012 is 25 Messidor CCXX. A Gregorian-Revolutionary Calendar converter is here. (use Internet Explorer).

The adoption of the final form of the new calendar didn't end France's calendar woes. The French still had to communicate with the outside world which used the Gregorian calendar. The onus of translating between two calendars added another level of tedium and confusion to the dating of events.

The Calendar of the Revolution came to an end some thirteen years after its adoption, when Napoleon declared the day after 10 Nivôse An XIV as January 1, 1806.

Thank you all,
Linda
Linda Banche
Welcome to My World of Historical Hilarity!
http://www.lindabanche.com

Picture is the Calendrier républicain de 1794 from Wikipedia

Monday, October 24, 2011

Cross-Quarter Days


Just as the Quarter Days mark the beginning of the seasons in England (see previous post), the Cross-Quarter Days mark the midpoints of the seasons.

The four cross-quarter days are:

Candlemas (Imbolc) February 1
May Day (Beltane)1 May
Lammas (Lughnasaid )August 1
All Hallows (1 November) or Samhain (October 31)

Notice the two names. The first names are the Christian names, which in time were layered over the older Celtic names.

The Church gave Candlemas its name for the candles lit in the churches to commemorate the presentation of the Christ Child at the temple in Jerusalem. The Celtic name of Imbolc (lamb's milk) arose because the date was the beginning of the lambing season. Another name was Brigantia, for the Celtic goddess of light, as daylight increased at this midpoint between the winter solstice and spring.

May Day, half way between spring and summer, was a day of feasting and joy as the crops sown soon after Lady Day began to sprout. In this season of new life advancing, May Day became the traditional date for young men and women to pair up. They would marry at the next cross-quarter day, after three months of seeing if they would suit. June weddings came about as impatient couples pushed up the wedding day.

Next, on August 1 is Lammas, the first festival of the harvest. The Celtic name is Lughnasaid, the day of the wedding of the Celtic sun god, Lugh, and the earth goddess, whose marriage caused the grain to ripen. The Anglo-Saxon Chronicle, which dates from the ninth century, calls it "the feast of first fruits". The name "Lammas" may derive from the shortening of Lughnasaid or the term "Loaf-Mass", for on this day, the first loaves from the year's crop were brought to the church for blessings. Also, on or before this day, English landlords required their tenants to present them with the freshly harvested wheat.

And last is All Hallows Day and the evening before, Samhain. By All Hallows Day, the harvest is in and the year turns to the depths of winter. Samhain, the day before, was the death night of the old Celtic year. Its associattion with death and dying led to its transformation into our modern Halloween.

As so the year turns, from Quarter Day to Cross-Quarter Day and back again, in the never ending cycle of time.

Thank you all,
Linda

Friday, September 16, 2011

Quarter Days


For societies located in the temperate latitudes, the turning of the seasons provides a natural division of the year into quarters. In Britain, the Quarter Days, used at least since the Middle Ages, mark these four major parts of the year.

The four Quarter Days in southern England, and in Wales and Ireland are:
Lady Day - March 25, Feast of the Annunciation of the Virgin Mary, the traditional day for hiring farm workers for the coming year
Midsummer - June 24, Feast of St John the Baptist, the midpoint of the growing season
Michaelmas - September 29, Feast of St. Michael the Archangel, start of the harvest
Christmas - December 25, Feast of the Birth of Jesus, high point of the year, when farm workers were paid for the year's labor

The Quarter Days originally referred to the agricultural cycle. But because they're easy to remember, they became the markers for other events and obligations. Servants were traditionally hired and paid on these dates. Rents were due then, giving rise to their other name of Gale (or Rent) Days. In England, leasehold payments and business premises rents are still often due on the Quarter Days. Since the dates were already associated with debts, other debts were usually also paid then, too.

The Quarter Days were also used for legal matters. At those times, justices of the peace discharged their responsibilities for dealing with taxes and the care of roads, and could order the constables to pay the amount of money owed the poor.

School terms remain loosely linked with the Quarter Days. For example, Michaelmas term at Cambridge runs from October through December, the Lent term from January to March, and the Easter term from April to June.

In the northern part of England and in Scotland, the four Quarter Days (also called Old Scottish Term Days in Scotland) are:
Candlemas - February 2, Feast of the Purification of the Virgin Mary
Whitsunday - May 15, Feast of the Holy Spirit
Lammas - August 1, Feast of St Peter’s Deliverance from Prison
Martinmas - November 11, Feast of St Martin the Bishop

Note that the days are different for England and Scotland. Both mark the start of the seasons, but according to different calendars. The English Quarter Days roughly align with the astronomical seasons, while the Scottish Quarter Days mark (more or less) the start of the seasons according to the Celtic calendar. These Scottish days correspond more closely, but not exactly, to the cross-quarter days, or mid-season days, of the English calendar.

More on the cross-quarter days next time.

Thank you all,
Linda